Концепция Общественной Безопасности

1. West in the wake of globalization: its self-assessment and our assessment
2. Russia
3. Prospects of Humanity – the beginning of history

One of the main cultural problem of the global scale for the Biblical project wheeler-dealers is the Koranic Islam.
The very reason of this problem is explained by the fact that the global and political doctrine, the basis for the Western policy, is based on two statements:

• The thesis of Judaism predominance over the rest people and the obligation of other people to be tolerant towards them;
• The buying up of the whole world with its inhabitants and property on the basis of Jewish corporative transnational monopoly on usury.

In spite of the fact that these statements are not directly mentioned, they are being strictly implemented.

Koran denies the Judaism predominance doctrine over the rest people and the usury is under a strict ban and is characterized as a kind of Satanism. These statements are not practically used in the political life of Muslims, based on the alternative concept different to the Biblical slavery concept , the Western wheeler-dealers understand that Koran – is the potential threat to their global power regime imposition. This explains their desire to leave Koran in its historical legacy.

One of the ways to resolve “the problem of Islam” for the Western wheeler-dealers — is multiway policy:

The 21st century has just started and immediately an important event has happened. The reaction on it was so outstanding and violent that one can surely say – there wasn’t such striking occurrence during the 20th century peacetime. Only the laziest hasn’t told his opinion on the events of September 11, 2001, on that tragedy that shocked the world. There was told much, but few has been made clear. Is America a victim? Or has it “punished” itself? Why there are so much secrets and mystical coincidences about this tragedy? And could it be parts of some plot rather than coincidences? And what is the plot and who stands behind?
The great-grandsons of famous Conan-Doyle’s characters Sherlock Holmes and Dr. Watson are trying to find out the cause of the skyscrapers destruction and clear up some details of the incident. During their investigation they solve this one and other mysteries of the last decades.

The genre of this book is called “mystical-philosophical political detective story”. It tells about important information on world-view and on ruling, acquaints a reader with the “backstage” hidden motives of the world’s events, narrates about secret means of ruling the social processes.
Extraordinary chances use to recur.
Karel Čapek.

There is nothing casual. Chance is something beyond one’s comprehension.
Michael Liteman.

(Alternative principles of globalization)

This work concerns the outlook on economy and social life belonging to two men who are usually thought to be very different. The first one is Henry Ford I, founder and head of «Ford Motors Company», one of the world’s largest automotive corporations. The other one is Joseph Stalin — a politician, sociologist and economist, whose world understanding and will were embodied in the foundation and prime of the Union of Soviet Socialist Republics, the «superstate № 2» of the 20th century, the «super concern» state.

Despite what used to be taught at schools about the fight between capitalism and socialism those two people share a similar view on normal social life. The difference lies in Henry Ford’s focusing mainly on microeconomy and relations between people as employees of a single enterprise, avoiding the issues of macroeconomy and building state institutions, while Joseph Stalin concentrated on the issues of developing political economy as a science, on cultural transformation and arranging the macroeconomy by the scheme of a «super concern» state, leaving the microeconomic issues to society’s creative force.

Thus they in fact complement each other and therefore pave the way to uniting the people of Russia and America as well as the people of the world in a common culture based on morals and ethics of a conscientious laborer.

But contemporaries as well as descendants refused to understand both of them. And the world has paid for this reluctance to understand with World War II followed by the «cold war» between NATO and the USSR and with the deformed globalization that is currently taking place.

Though this work quotes both Ford and Stalin extensively where it is necessary, those are merely quotations. Their heritage should be studied not by quotations but by their works in order to form a complete and coherent understanding of who and in what way was wrong or right.

But if the heritage of Ford and Stalin is understood, expanded and realized then the historic perspective of all peoples will acquire a new, a better quality…

To Understanding of Macroeconomу of State and World

Both existing and possible economic theories may be ranged into one of the two following categories:

The first group of theories describes the economy of a society in a way, which implies the need to give the answer to the question how an entrepreneur can legally fill up his pockets.
The second group describes the economy of a society in a way, which implies that the economic activities in the society are to be used as a means of approaching some other, fundamentally noneconomic, goals.

1. Introduction to the Topic
2. On macroeconomics and microeconomics – in an objective and considerate way
   1. Target macroeconomic parameters and the macrolevel managerial tasks
   2. The purpose of finance-and-credit system and distortion of its functions
   3. What is what in credit-and-finance system. Credit-and-finance system as the means of production and distribution management
   4. Rates of exchange: relative and absolute
3. Ownership
4. Afterwards

Matrix DIFFERENT to «Matrix»
(On the recipe of gaining «freedom», given in the «Matrix» movie)

1. Well, just another movie?
2. Hunt for the man and the issues of life and death
3. Mathematics and God’s Providence
4. Matrix control and management
5. About matrixes and aggregors
6. Freedom is in the Transformation of the contents, but not in change of wrappings